Archive for January 16, 2008

Medea – Ahead of Her Time

Written By: Christina Moss, 2003

“Medea” by Euripides is about a woman’s reaction to betrayal. In response to her husband’s unfaithfulness Medea murders his new wife, her father, and her own children. These extreme actions are uncharacteristic of a woman in ancient Greek times. Until the point when she has committed these murders Medea’s situation evokes sympathy with all the other characters, which gives a sense of justification for her actions. Even those who have wronged Medea realize what they have done and fear her reaction. I believe Euripides is stressing the importance of female equality through the male characters’ fear of Medea, the fact that she has the sympathy of men and women alike, and the representation of women in the chorus. It is made obvious that though Medea is a woman, she is not to be underestimated.

In Greek society at the time “Medea” was written women were expected to be compliant with the rules set by the men. It was not expected that a woman could be capable of such an atrocity as Medea’s. British Philanthropist Lord Astor has said “Everyone starts out totally dependent on a woman. The idea that she could turn out to be your enemy is terribly frightening,” (Ramsland). Much female oppression was probably instigated by fear. Medea’s husband’s new wife’s father Creon says to Medea “I fear you. Why wrap up the truth?” (Euripides line 282). She is induces a sense of anxiety in the men because she is an empowered woman, and their intellectual equal. Over time she has become accustomed to being treated equally. Her husband Jason says to her “…here your gifts are widely recognized, /You are famous…” (Euripides 536). This is precisely why Creon fears her. “Traditionally, it’s been more difficult for men to admit to violence in women than to dissect the methods and motives of their own gender,” (Ramsland). Though she had been Jason’s counterpart for some time, she still fell under the expectation of female obedience. The male characters admit that Medea’s feelings are justified; however they react only with fear and banishment. Medea’s vengeful attitude is startling to men because she is a woman. People tend to fear what they don’t understand and this display of a woman’s prerogative is highly unusual for the time frame in which it was written.

It is understood by all the characters that Medea has been wronged. Even Jason himself admits “…indeed I do not/blame/Your first resentment…” (Euripides 908). It would seem that even the gods sympathize with Medea. The fact that her plan to kill Creon, his daughter, and her own sons “…to break [Jason’s] heart…” (Euripides 1398) was successful is an indication that she was favored by the gods. At the end of the play it is suggested that the gods allowed these murders to happen. “…Many matters the gods bring to surprising ends…” (Euripides 1416). Jason points out that Medea is responsible for these tragic events and notes that she should anticipate some form of retribution from the gods. Medea’s retort to this is “What god will hear your imprecation? /Oath-breaker, guest-deceiver, liar?” (Euripides 1389). Her Argument is meant to show that Jason is without the sympathy of the gods.

A correlation could be made between the women in the chorus and the gods. Both groups express sympathy towards Medea, yet embody the rational principals of justice. The chorus verbalizes “Medea, poor Medea! /Your grief touches our hearts,” (Euripides 358), yet later they urge Medea “…I tell you, you must not do this!” (Euripides 811). The Greek women in the chorus seem similar to the gods in their opinions and morals, and they seem to have the ability to foresee that the gods will allow no good to come of Medea’s actions. This is another way in which Euripides renders these women as more than just subsequent beings. Although it does not concur with their better judgment, the women look as if they approve of the end result by saying “To punish Jason would be just./I do not wonder that you take such wrongs to heart,” (Euripides 264). The chorus women interpret the wills of the gods throughout the play. “The things we thought would happen do not happen; /The unexpected god makes possible…” (Euripides 1417). The fact that it is women explaining these things instead of men is significant. This is another way that Euripides displays the importance of women.

The way in way in which Medea has been endowed with male abilities, intelligence and ruthlessness shows that women should not be held in such low esteem. The men fear these qualities in her as they know that, unlike other women at that time, she is indeed their equal. Euripides sets the tone for a new realization by women, through the chorus, as they express their thoughts to other women in the audience.

 

Work Cited

Euripides. “Medea” Medea and other Plays. Harmondsworth, England:

Penguin Books, 1963. Translator: Vellacott, Philip.

Ramsland, Katherine. (Women Who Kill). Court TV’s Crime Library. November 17, 2003. <http://www.crimelibrary.com/criminology2/women1>

 

 

Cecilia Gallerani and The Ermine

Click here for the full article on Leonardo Da Vinci’s “Cecilia Gallerani”.

Amusing Yourself at the Expense of Others

Being a teenager or young adult in a small town can be exceptionally boring, but assuming you haven’t already turned to drugs or vandalism, I’ve outlined a couple of ideas from my own teenage years to help you pass the time. When you see people wearing camouflage do you ever stop them and say something like “Hey! Where’d you go? I can’t see you, dude!” while you’re looking around all confused? Then when they give you that “are you retarded?” look say “Oh there you are. You just blend right in with the surroundings with cause you’re wearing camo.”

The funniest thing about it is that the kind of people who think it’s cool to wear camo are the same types who are super easily offended by this sort of jackass commentary. And yes, my prior statements are inclusive of any strange looking girls who took the Dolorian back to the year 1999 and returned wearing that lame pink or blue camo.

You might want to exercise caution in attempting to talk shit like this to military guys in camo. Don’t get me wrong, if properly executed it could seriously be the funniest thing you ever saw. Bear in mind that military guys are the most easily offended personality type; they can and will get butt-hurt over just about anything… and many times they’re allowed to carry concealed weapons.

On a similar yet completely unrelated note, it’s also pretty amusing to call up Taco Bell and attempt to get them to deliver your food. And if its one of those Taco Bell / Pizza Hut combo places you get the added bonus of pointing out how ridiculous it is that they won’t even deliver the Pizza Hut menu items.

A good strategy is to ask them what time they get off work and if they can just drop it off to you on their way home. Maybe even offer them a few bucks if they give you static about not wanting to do it for free.

Drag the conversation out as long as possible and when all else fails become “irate” with them. You’d be surprised the kind of verbal assault you can perpetrate upon a Taco Bell employee before they realize what’s going on and have to restrain themselves from going off on you in Spanish.

At some point during your tirade be sure demand to speak to the manager. The manager has the authority to give you a kid’s meal toy completely free of charge to attempt to make up for the inconvenience of them not delivering your food. By all means, demand your free toy. They owe you. Of course, you do have to drive over there and pick it up, but you don’t have to buy anything else. Just tell them you want your free toy; trust me, they’ll remember you.

Make it interesting by driving through the drive thru in reverse and making the person in the rear passenger side seat roll down the window and do the talking.